Monday, 19 August 2019

Power of a Particular Kind


Power of a Particular Kind
By Olivia Barclay

The Device That Lets You See The Earth Turn: The Foucault Pendulum(McFadden, C. 2018. Turn: The Foucault Pendulum. Retrieved from: https://interestingengineering.com/the-device-that-lets-you-see-the-earth-turn-the-foucault-pendulum)


Social power is the potential for social influence. The available tools that one has to apply to influence another can lead to a change in that person. Social power and social influence are separate and diverse concepts. Social power has potential to be positive or negative, social influence is an effect, an actual change in the beliefs, attitudes, behaviour, and emotions of someone because of the actions or presence of another. The person or group that is the source of influence is commonly known as the influencing agent, whereas the object of the attempted or successful influence attempt is commonly known as the target of the influencer (Raven, 2001).

 Platforms and networks in which this happens are everywhere on social media, YouTube is a social power of another level as it has the potential to influence many people of different likes/dislikes, nationalities, languages, hobbies, sports, and so on. YouTube has the power to filter through channels or connections that will be of interest. Social media influencers have a social power whether they choose to exercise it or not, in a positive or negative way, they have power to influence watchers. To think about power as something exercised rather than held, we can gain an understanding of the different kinds of power. Allen talks about powers of a particular kind, "modalities" such as domination, authority, seduction, manipulation, and coercion (Allen, 2003).

 Even as some people may feel the internet is a positive social space (Kollock and Smith, 1996),  Michel Foucault elaborates a perspective on information, communication, and power that undermines any easy links between electronic communication and freedom. He argues that power in modern society is imposed not by the personal presence and brute force but by the way each individual learns the art of self-surveillance (Turkle, 1995). In addition to the way the internet urges us to be self-surveillance "docile bodies" (Kuttainen, 2020), sites like YouTube also exert the modalities of manipulation and seduction. The two go hand in hand, influencers use seduction to manipulate viewers into spending time and money to fund their lifestyle. This is now a career for many people, the manipulation of others.
 

Social power comes in many forms as Allen has told, YouTube is a network of many different influencers the will cater to the viewers ideals to enforce a certain influential power. The influencers of YouTube are the ones who hold this power and exercise it as they see fit. Through sponsorships, content and viewer numbers, affiliate links through their channels, brand deals, and so on. Social media is a large platform where viewers flock in hope to get a sense of self-identification, a place to feel seen, to be a part of something. They are then manipulated to conform to a social standard without even realising it.  

"The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act.” (Kuttainen, 2020; Stanley Milgram, 1974)]. (501 words)


References
 

Allen, J. (2003). Lost geographies of power. Malden, MA: Blackwell.
 

Kuttainen, V. (2020.)  BA1002: Our space: Networks, narratives and the making of place, lecture 3: Power. [PowerPoint slides]. Retrieved from http://learnjcu.edu.au

Milgram, S. (1974). BA1002: Our space: Networks, narratives and the making of place, lecture 3: Power. [PowerPoint slides]. Retrieved from http://learnjcu.edu.au

McFadden, C. 2018. Turn: The Foucault Pendulum. Retrieved from: https://interestingengineering.com/the-device-that-lets-you-see-the-earth-turn-the-foucault-pendulum 

Raven, B. H. (2001). Power/interaction and interpersonal influence: Experimental investigations and case studies. In A. Y. Lee-Chai & J. A. Bargh (Eds.), The use and abuse of power (pp. 217-240). Ann Arbor, MI: Sheridan Books.

Turkle, S. (1995). Life on the screen: Identity in the age of the internet. New York, NY: Simon & Schuster.

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